What that means is that Ifa, Afa, and other forms of authentic, indigenous African methods of divination are the only way that today one can find their head or their destiny accurately within African traditions. No ifs, ands, buts, or maybes.
Even a seed or a stalk of grass in the hands of one observant to Orunmila can tell volumes, but it is still not Ifa. Tarot is useful for helping one to navigate life, especially in social situations. The bones and curios are excellent for telling you what’s going on around you in a very blunt way. The Obi of course, are a direct line to your ancestors, and best for yes or no or even very nuanced but straight answers. However, none of these does what Ifa does.
In the past, some other methods such as dice, dominos, and other numerically based systems that are not native to Africa could be used if someone was completely cut off. However today, in the age of the internet, when a qualified babalawo or other traditional diviner is available in a click, this is no longer the case.
Because of the diaspora allowances from the past, some are confused and may fall for shady people telling them that some other method would be able to stand in the place of Ifa or Afa. The problem is that unless it is numerically based and resorted to because maybe the trained Babalawo is in prison and has no access even to any dried seeds, it is not going to direct one to any Odu or any verse or any indigenous African culture’s lexicon of legends or wisdom.
This is why, even in the diaspora, even someone like me who has invented a new divination method, will still refer people to a Babalawo. I can tell you many things, but I can’t tell you who your head Orisha is for certain in an indigenous pantheon. I can’t tell you what traditional ebbo you need to do. I can’t tell you your traditional African anything because I am not an initiated, qualified Babalawo or Iyanifa or indigenous African diviner. I know to stay in my lane.
This does not mean that we do not study the Odu that we have access to. Most diviners with some experience will study Odu Ifa, the lineage tales some are willing to share, proverbs, patakis, and anything else we can to learn African and diaspora wisdom. It is important both in terms of perspective and since Africa is a huge continent, cultural exchange and learning what we can from our ancestral neighbors. However, Ifa and Afa are not just older than most available methods of divination, but older and living, and dynamic. Though other methods of divination are useful in some ways, there is no comparison. There just simply isn’t.
It isn’t the oldest known method, but other older methods such as scrying and osteomancy are not connected to the Odus or any known current culture’s verses. So great for some things but not for ebbo. Just skip the running to and fro looking for traditional answers in non traditional places.
Does everyone need a traditional reading?
If one was born in a culture where there are available Ifa or Afa diviners, then definitely. If not then probably. It depends whether you are okay with bumbling through or you want to have some idea what may be coming and direction.
Be prepared to pay the diviner a decent donation, and to do the recommended ebbo for your personal Odu. If you can’t afford it at the moment, it is one of those things worth putting aside for.
Please watch Obafemi’s video Tarot Is Not Ifa and thank him for his wisdom. I was not even aware before this that such confusion existed.
Blessings and Ashé!
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